田原 跑步 Baopuzi的第十三章“极端单词”的完整翻译
这是关于实践永生道路的问题和答案。
有人问：“古代的神仙都通过学习获得了。他们会特别奇怪吗？”鲍普齐回答说：“你是什么意思？他们都放弃了大师，积累了自己的优点和勤奋，在霜冻和下雨中冒险冒险，并以巨大的力量和工作席卷了他们。起初，他们以信心和行动看到了他们。最后，他们处于危险之中，处于危险和精神上，并忠于某些人，有些人进入了众人。叛逆，有些人愿意获得财富，有些人愿意繁荣和有利可图，他们继续练习常见的事情，有些人被邪恶的说法击败，但他们失去了冷漠，有些人在早晨结束，想在一夜之间实现，有些人坐着并练习了，有一个人忍受了一个人，但却没有人奋斗，但他们却不愿意。因此，那些这样做的人就像牛的头发一样，而那些得到的人就像独角兽一样。那些强烈的cross的人可以用作箭。那些踩着大河流的人在福气之后得到了保护。那些没有到达春天的人，他们仍然没有挖掘。那些这样做的人仍然没有。调整日落的魁梧的调音不是实现的。一个屠杀不会积累天空的高度。但是，那些崛起和尖锐的人担心挂断电话和缺乏力量，那些这样做的人会在成功的方向上生病，无法实现自己的野心。一个农场没有获得成千上万的仓库和数十箱。干燥的天空的木头不久了几天。不可预测的深渊始于乌龟。陶器和朱红色的资源必须积累数十万。如果人们撤退并进步，Yinzi是如此贫穷，以至于道是如此贫穷。如果对士兵的尊重开始，那么门的嫉妒就是云龙。我的野心是真诚而坚定的，谁是谁？”
有人问：“古老的神仙是否通过学习来获得启蒙？还是特别接受了非凡的精神？”鲍·普兹（Ba Puzi）回答说：“这是什么？没有一个跟随老师，记住书籍，积累的优点，遭受霜冻的危险，风险冒着风来梳理头发，用雨水洗头，雨水洗头，洒水，自己努力地努力地努力工作。他们努力工作，努力表现出可靠的性格，并最终在危险中表现出诚实。进入房屋，其中一些人是懒惰的，有些人会被荣誉和兴趣，他们撤退世俗的演讲但不沮丧，一万人中间有很多人。因此，有很多人练习道教，但是很少有人获得道教。绘制坚硬的弓箭的人利用自己的力量射击锋利的箭。那些越过河的人只能在到达另一岸后保护自己。在没有弹簧的情况下挖洞就像没有挖掘。只要没有达到一步，就不可能开始。长距离疲劳不能造成一刻。篮子不会积聚攀登天空的高度。在这种情况下，那些攀登高高的人的禁忌是达到顶峰，但没有足够的力量来练习练习道教的人担心成功，但他们的野心并没有实现。一个农业没有收获成千上万的仓库和数十盒谷物。进入云层的树木绝对不是十天半月内可以生长的东西。难以理解的深渊积聚在小水流中。陶孔的财富必须积累数千次。至于那些自行撤退和前进的人，这是尹达到最高道教的道路。尊重和奉献的终结就像开始一样，这是嫉妒的门徒吸引云和雾龙的方式。如果他们的野心清晰牢固，其他是什么！ “
说：“由于普通百姓不能生存，他们必须出生，但是他们必须出生。如果有一件完整的事情，他们就不能放弃一无所有的浪费；如果河流和河流流动，他们就无法弥补无底的工具。如果普通人几乎没有赚钱，那么如果没有一笔不小的疾病，那就没有一个人了，只有一千千的疾病，只有一个人，只有一个人，只有一千千的疾病，只有一千千的疾病，而且没有任何东西。严肃的话，如果有很多精力，那么它将越来越多，如果人知道它，他会弥补它，他会首先返回它，然后就会恢复范围。陶。我不知道这些错误是以我自己的方式，但是道会无济于事，所以我不帮忙呕吐。因此，据说寿命并不难，很难听到陶。很难采取行动；很难采取行动；最终很难采取行动，这是一个困难的情况。一个好的工匠可以与他人一起统治，但他一定很聪明。明智的老师可以教别人的序言，但必须这样做。练习道教就像种植一个树液一样，就像收集积累一样。尽管土地是肥沃的，水和水很美，但在天气中却丢失了，在耕种和hoe绳时无法到达。如果您爬农作物，则不能被切割。即使您有太多英亩，您仍然没有收益。普通人不知道如何受益，但不知道如何损害它。很容易知道如何快速它，而且很难知道如何知道如何改进它。但是，如果您迟到了，人们仍然不了解轻松，您如何才能认识到困难？那些损坏它的人就像灯光和射击以消除脂肪，他们不会看到它，但会筋疲力尽。那些受益的人像幼苗和谷物一样可以看到它，但它们会郁郁葱葱。因此，当您治疗身体并培养自己的天性时，必须小心细节。您不能取得较小的收益，并取得少量收益，也不会造成少量损害，也不会阻止它。如果您聚集很小，您将很大，您将积累数十亿至数十亿美元。如果您可以在小型中喜欢它并在小的小小的小型上实现它，那么您几乎都会知道它。”
鲍·普兹（Ba Puzi）还说：“普通百姓无法再维持生命，但他们会尽力损害自己的生活。有限的事情不能提供无限的消费，而流动的河流水无法填补无底可波的船只。任何几乎没有利润收入的人几乎没有任何钱，花很多钱就无法平衡收入，甚至没有任何收入，只有任何人的疾病就没有疾病了，但只有疾病的疾病，只有疾病是疾病。结局和疲惫的人必须首先恢复旧状态，以便他们可以全天享受肤浅的好处。另一个。根的基础尚未达到最深处，冰，雪和霜的毒药受到攻击。我不知道错在我自己身上，而是说学习道教不好，所以我放弃了不朽的药丸，停止引导和呼吸。因此，这不是永生的困难，而是听到真相的困难。听到真相并不困难，而是实施道教的困难。实施道教并不是一个困难，而是开始和结束的困难。优秀的工匠可以使用规则的技术来教人们运气，这不会使人敏捷。明智的老师可以教人们艺术书，但不会使人们敏捷。实践道教就像播种谷物一样，成功就像收获和ho积。尽管田野在水中是肥沃和美丽的，但耕种却丢失了，除草没有进行。大量农作物覆盖的山脊不会收获或割草，即使一公顷和一英亩一英亩以上，也没有收获。平庸的不仅不知道利润措施会带来收益，而且不知道损害会造成伤害。在损害和利益之间，损害易于了解和快速，利润很难理解和减慢，人们如何理解易于理解的困难事物？损害人体的行为就像溶解油的灯一样。没有人清楚地看到它，但突然消耗了灯油。对人体有益的措施就像播种和繁殖一样。没有人注意到它，但突然，幼苗蓬勃发展。因此，要保持自己并培养自己的气质，您必须注意小事。您不能认为好处很小，但不足以关注它们，因此您不能认为小损害不会造成巨大伤害，因此您不小心。只有您收集小的东西，只有一个人只能积累数十亿美元，一切都会变得大。如果您可以珍惜细节并在重要地方取得成功，那么它就接近理解道教。”
有人问：“在远古时代，有些人什么都没做，他们过着长久而永远生活？” 回答说：“不。有人遵循明智的主人并积累了优点和勤奋，因此他得到了合成医学。有人收到了秘密的食谱并独自做了秘密的食谱。他们没有跟随世界，他们的话没有被平民负担。能够说他的天生能够使用各种各样的人，他仍然直立地坐下来，他坐在国王的房子里，并获得了艾尔奇米的经文，并乘坐了珍珠，并在中奔跑，道有道，而的两个女孩则由道教教育。如果您小心，您将参观山区并寻求帮助。如果您是占卜，将被要求征求风。如果您小心，您将接受Lei Qi的治疗。如果您在攻击和战斗中要小心，那么您将接受五种声音的对待。如果您精疲力尽，您将由Bai Ze记录。如果您负责地理，您将由撰写。如果您被残疾人救出，将被任命为两个女孩。因此，您可以完成秘密并彻底理解真相。然后，您将被提升为龙并成为最高的等级，这与天地相比是极端的。然而，根据众神和神仙的说法，据说黄者和老挝曾为Taiyi 服役以获得关键点。更重要的是，如果您对两个国王不满意，那么任何能够实现不朽和拯救世界的人如何？我从未听说过。”
有人问：“古代的人们是否不需要练习道教，但是他们可以永远生存吗？”鲍·普兹（Ba Puzi）回答说：“不，有些人跟随尚恩格（）的老师进行辛勤工作，以合成的精神素为基础；有些人接受了秘密食谱，研究和练习自己的作品，没有与世界联系，没有与世界联系，并且不被普通人拖延，而被记录的信息只是他们的名字，但他们无法完全识别出来的呼唤，所以他们却不知道这些东西，所以他们曾经成为一种不可思议的东西。当他出生时，可以被视为一个被上帝教的人，自然而然地赢得了启蒙运动。 。精通踏脚的艺术，您应该寻求和Limu；谨慎询问王子；要明确身体诊断和治疗，您应该接受Lei Gong和Qi Bo的指导；了解策略，您应该采用Wuyin的策略；研究神和怪物，您应该记录拜泽的话；调查地理位置，您应该记录青春的理论，治疗残疾，并记录金·耶兹（Jin Yezi）的艺术。因此，只有黄迪才能从真实的艺术和道教中学习秘密和摘录。他还可以骑着龙登上天堂并高高地进入云层，他的寿命和天地一样无限。此外，根据众神和神仙的经典作品，据说黄迪（）和洛西（Laozi）都崇拜泰耶王国王（Taiyi）作为主人的主人，更不用说那些不如这两个绅士自然能实现道的人那样好的人怎么会获得陶氏并离开世界？您提到的人是闻所未闻的。”
有人说：“为什么黄迪的墓在？”鲍普齐回答说：“根据金斯汉·苏特拉（ Sutra）和龙头（ Head），他们都说，在黄迪（）戴上神圣的药丸之后，龙来了他。七十天，返回了七十天，被埋葬在山上，山脉突然崩溃了，坟墓没有尸体，但是剑在那里，但是这些陈述是不同的。然而，关心道德和教育，不可能向普通百姓教导神的事务。 Zhu Yi 是的一个人，他具有优异的成绩，使人民受益，所有人都为他们建造了寺庙和寺庙。在远古时代，高度美德的人迷失了自己的美德和成就。他们的身体消失后，他们的部长将其优点和成就作为不朽的工具出版。但是现在，国王已经被感动了很长时间了，官员和人们恋爱了，经常有纪念美德的古迹。黄迪（）有一个寺庙坟墓也是如此。怎么能证明他会死的？ “
有人说：“如果黄妮确实是不朽的，那么的坟墓是什么？”鲍·普兹（Ba Puzi）回答说：“根据金斯汉（ Jing）和龙头（ Head）的记录，据说在黄迪（）服用了神圣的药丸后，龙来迎接了他。他去世的那一天，七十天后，终于被埋葬在中，山墓突然崩溃了，坟墓中没有尸体，只有这些陈述，尽管这些陈述是不同的。儒家不愿促进奇怪的理论，并开放了不同的方式，并致力于伦理。像Zhu Yi，，Yu Gong和其他人这样的人对人民具有优点和恩惠，人们还活着时建立了寺庙和祖先的大厅。此外，在远古时代，拥有伟大美德的人们死后，所有下属都在不朽的船只上发表了自己的优点和成就。今天，使节长期搬到搬迁，下属和人民错过了他们，并且有许多古迹赞扬了优点。黄迪（）有一个寺庙坟墓也是如此。怎么能证明他们必须死了？ “
有人问：“彭祖的生活是800，他的生活是3,000。如果有一种死亡的方法，为什么不让不朽的人成为呢？不是因为他有命令接收能量，而他会没有自己的能力。但是他偶尔会得到很多东西，而理性也无法延迟，所以他会死呢？”鲍·普兹（Ba Puzi）回答说：“根据彭祖（Peng Zu）的经典作品，他得到了库姚（Ku Yao）的协助，他是Xia王朝的一名医生。Yin的国王派女儿在房间里有效地接受了这项技能，并做到了这一点。他想杀死彭祖（Peng Zu）以杀死彭祖（Peng Zu）。彭祖（Peng Zu）离开几年后，他的门徒在利沙（）的西部看到了它，很明显，他们不是死亡的门徒。此外，李Zu愿意死去，刘Xiang的传记还说，彭Zu是一位不朽的Qi先生。他的话很高，他的意图是深远的，他的证据很广泛。 的皇帝与众不同，因此他给了他黄金和玉，这对于数千万美元可能是直接的。 收到了它，并将其放在 中，他为红玉支付了奖励。他留下了一本书说：“数千年来，我会要求我去彭莱山。这样，他看到了西海的一千年，而不是因为死亡。此外，西海的皇帝坚强而猛烈，最重要的是，世界上最重要的是，他不回答他的其他问题。在不朽的情况下，第一皇帝的皇帝对此做出了适当的回答，他认为他一定是不朽的，他很慷慨，愿意学习并没有死的事物。 Then the of the First would cook and , and he would not be able to avoid the of a 牺牲牺牲的牺牲牺牲牺牲牺牲牺牲牺牲牺牲牺牲牺牲牺牲牺牲牺牲
有人问：“彭祖（Peng Zu）已经八百岁了，一个气生出生了三千岁，这已经是他的寿命非凡的情况。如果确实有一种不朽的方法，为什么他们不直接变得不朽？它不是因为他们获得了命运和接受的活力，因为他们自然而然地拥有了很长的时间，而且他们可能会遇到更长的时间，并且可以偶然地生活，因此，他们会在理性的情况下进行过多的态度？ Bao Puzi : " to the "Peng Zu Jing", Peng Zu had been to the Xia since Ku Yao, and went the Xia to the Yin . As a . The King of Yin sent a maid to learn the art of room from him. It so well that he to kill Peng Zu to make this magic. Peng Zu fled after he found out. He当他离开时，他没有死了七十岁，他没有死。 ，Gao Qiuzi，几百年来拒绝等待七个或八个人，它们在阴朝中变成了不朽的人，彭祖（Peng Zu）怎么会死去，刘Xiang记录的“不朽的传记”也说彭祖（Peng Zu）也说peng Zu是一位不朽的医学。从那以后已经一千年了。 Qin 邀请他与他交谈三天三晚。他的话很棒，他的意图清晰而广泛，他有证据。秦川非常惊讶，所以他用黄色和玉bi奖励了他，价值数百万。接受它后，一个将他们放在 ，拿走了一双红玉鞋作为回报，并留下一封信说：“在几千年的时间里，我将来到彭莱山去找我。”在这种方式中，自从他遇见Qin 以来已经一千年了，他没有死。另外，秦川很坚强，残酷，故意和凶猛。他是世界上不应该相信神，不能用不适当的话正确回答的人。当他使用永生问题时。当被问到时，回答了适当的回答。 Qin 醒了。他认为，世界上必须有一种永生的方式。在赠送慷慨的礼物之后，他愿意学习不朽的艺术。但是，他没有明智的老师，而是被Lu Ao，Xu Fu等人所欺骗和嘲笑，因此他无法获得启蒙。如果Qi先生的话没有依据，应该被误解为三天三晚，那么Qin 会煮他并屠杀他。这样，一个Qi先生不可避免地将灾难带入大锅和刀片，那怎么可能！ “
有人问：“为什么有人在世界上服药来指导气而无法避免死亡？”鲍普齐回答说：“如果您没有获得黄金精神病，您只能服用草和树木的药物并练习小技巧，您可以延迟生活和以后死亡，而您将无法失去生气。有人只知道如何服用草药，但不知道要返回一年的关键技巧，并且您将不知道长期的生活原则。一个人可以阻止内部疾病，并防止风湿病发生。毒蛇会刺伤它，导致许多死亡。有些人在深夜练习道教，但首先造成的伤害已经深刻了，因此很难弥补它。补给的好处并不是基于它，但是该疾病将再次造成。那么，为什么当您年纪大，不朽，或者您年轻而成为Tao但没有成就时，您会变得不朽呢？尽管他年纪大了并且收到了很多气球，但他会遭受很多气球，他会遭受很多伤害。他会很容易滋养他，因此他将成为不朽的人。尽管他还很年轻，并且收到了很多气球，但他会遭受很多损失。他会遭受很多伤害。他不会成为不朽的。芙蓉会造成很多气，并会造成很多损坏。他会对他造成很大的伤害，因此他不会成为不朽的。芙蓉会造成很多气，并会对他造成很大的伤害，因此他不会成为不朽的。芙蓉会导致大量芙蓉会造成很多气，并会对他造成很多损害，并且会导致很多静石会导致很多芙蓉重生，并且会导致很多悬崖会导致很多被造成很多，并会导致很多的春季春天。那些不摆脱干燥和疲惫的人是因为他们的根部不是牢固的，并且没有时间吐出芽，并且体液不能形成其活力。生命的身体很容易受到伤害，难以滋养，而且处方中的两个树林也不遥远。他们攻击和摧毁他们的原因太多了，被拉出了。那些帮助他们的人是新鲜的，许多人摧毁它们是适合死亡的。那些呕吐和接受新的人是因为气值成长，但是那些失去气的人会成长，但是那些失去气的人会成长。那些服药的人会因为血液而受益，但是那些失去血液的人将难以受益。
如果您在疾驰而喘不过气，或者全力以赴，您将使用自己的力量来支撑自己的身体，而您将短暂而疲惫，这是能量损失的迹象。那些脸部暗淡，皮肤干燥，嘴唇干燥和疲惫的毛孔的人是失血的症状。一旦两种症状削弱了外部，精神根部也会在中间枯萎。这样，就没有药物或营救。任何未能实现道的人并在生与死中死亡的人都不是没有气和鲜血。但是，身体是气和血液的原因是根本原因已经丢失，但其余的分支在流动。就像进入水的灰烬一样，火被扑灭，烟雾不会立即停止。破木结束后，叶子仍然出生。两者既不是烟，也不是叶子，但是它们是烟雾和叶子已经死亡的原因。世界上的人们在生病的那一天开始起作用，但就像他们精疲力尽的那一天一样，这是死亡的迹象。只有当您抱怨冷风，热和潮湿时，您才知道冷风，热和潮湿不会伤害强大的人。如果您只遭受身体弱且能量低，就无法忍受，因此您处于耳朵中间。为什么要比较它？有几个人，老而坚强，食物的厚度和厚度相同，它们都造成了沙漠土地。在寒冷的夜晚，平雪落在上面，黑冰落在下面，寒冷的风折断了条带，夜晚被吓到了，唾液被凝结了，嘴唇上亲吻。然后，只有那些冷的人，也无需生病。这不是空调的偏差，而是人体不耐烦。因此，如果您吃一件事并单独造成疾病，那并不是因为这件事是有毒的。如果您一起喝Jun乐器，醒来或喝醉，它与葡萄酒的力量不同。那些经历热量并可能单独死亡的人不是由于热量而被公共或私人。如果您一起吃一种药物，您可能会感到沮丧和躁动不安，这不是一个有爱与恨的有毒人。因此，风冲向森林，枯萎的树木首先被摧毁。海浪升到悬崖上，差距折断了。大火蔓延到草原，干燥的花朵在前面燃烧。龙碗掉到了地上，清脆的碗碗单独折断。如果您看着它，您将是不义的，体内会有一种疾病，您将暴露于风，寒冷，热和潮湿。如果您可以保持正义的精神并保护身体和精神，那么没有人会伤害您。任何人都经常遭受晚年而不是幼年的痛苦。那些依靠年龄和强大体力的人在自己的服务中会很差，并且患有各种疾病，会遭受危险，不会接受任何主要药物。 If they take and trees, they can be to and their . , the Sutra says: is based on non-harm. This is the key word. said: If all are not cured, how can you live ? Trust is such a word.透明
asked, "Some in the world are to die even if they take drugs and are by luck. Why is this?" Bao Puzi , "If you can't get the , you just take grass and wood and , you can only your life and delay your death, and you can't a god. Some only know how to take herbs, but don't know the key to , so there is no basis for long-term . Some don't know how to wear magic , bans, on the gods in the body, and keep the mind to the true one. That will only the in the body from , and the wind, cold and will not be . If there are evil and in the end, and and water them, then they will die. . Some find magic to enter the , and cause harm to the gods, and will to test him, will hurt him, gas him, and bite him, etc., which will bring many death , not only one. Some very late, but they have been , and it is rare to and . The of and have not yet been , and the will be . These are all that harm the body and the body. How can we live ? Some learn only when they are old, and some learn at a young age but fail to learn it.为什么这是？ those old are old, they the There are many ; if you more , the harm will be less; if you less , it will be easy to raise; if you are easy to raise, it will be able to the path of . those young are young and , they will be very ; if you less , the harm will be great; if you more , it will be to ; if you are to , it will not a god. The and will be and again, and they will be . The seeds will be as well as the seeds will be as the seeds will be as the seeds will be as the seeds will be easy to grow, but there is no one that can these trees, but if they are and for a long time, they will be , , , and up, they are with soil to keep them in the rain of To soak it, it the fate of and , its roots are not solid and there is no time to , and the juice its life . As an , human life is and to , which is far from the first two trees. The that and it and , which is much worse than and up. It is less to it and it, and death is . who old and new qi use air to , but if the is , it will be to live long; who take use qi and blood to blood, and it is to blood when the blood is about to dry up.
Some are out of when , their hands and feet are cold, or they are , or they are bored, and they use their to work hard to work their , and they are short of and when they are in a hurry. This is the of loss of ; there is no color on their face, dry and skin, dry and lips, weak pulse, and and pores. This is the of blood loss. These two have on the , and then the will in the body. If you don't get good , you will not be saved. Those who but fail to , seek but death are not , but the roots of the body that and blood have been lost, only the , such as in water, the are but the smoke will not ; the and of trees will to grow. These two are not smoke or , but their of smoke and have in . that the day when you find out the is to be sick, just like the day when you die as a sign of death. They only about the evil wind, cold, heat and , but they do not know that wind, cold, heat and harm . They are only that with weak and lack of it, so they are just hurt by them. Why do you know this truth? there are who are in age, have thick , and have the same of food. They all come to the and from the cold night air . Snow falls from the sky, deep ice , and the cold wind , which makes at night, and the on their lips. Then, there must be who are , and not is sick. It's not that the air is , it can only be said that some the ! They all eat the same food, but some just cause . It is not that these foods have that tend to favor . They drink in the same , and some are awake and some are . It is not that the of the is from each other. They also from heat and , but some die of alone, which is not that the heat of is or . the same type of , some are and bored, and it is not that the have a . , the wind to the , and the dead broke first; the huge waves the cliff, and the first; the set off, and the dry grass first; the - bowl fell on the , and the alone. From this point of view, do not have and have sick, but they just come out with wind, cold, heat and . If the can be kept and the body and can each other, no one can harm him. who often that they it too late, and not that they it too early. But a who is still young and has a body and , has and has a lot of , and his life is as as the . He get the , but only takes the of grass and trees. He can be than of them, but the limit of his life. , the Sutra says: ' be based on not the body. 'This is an motto; said: 'How can we live and die if all kinds of are not cured? 'This is very ! “
asked, "Is the so- to it not the of lust?" said, "What's the only one? , the key to is to to the age. The know that it can the age and cure the ; , it's not to be by . If you are still young and , you take Yin Dan to the brain and jade in the long . If you don't take , you will not lose three years old, but you will not be able to get . Those who don't know how to get the are by the in the ice cup and the of fire by the buds. And they are not able to get the , but they are , and they are hurt; they are to their , but they are hurt; they are sad and , and they are hurt; they are sad and ; they are hurt; they are too happy and want to hurt; they are hurt; they are tired and laugh for a long time. It is a wound; it is a wound; it is a wound that is down the bow and led to a ; it is a wound that is drunk and ; it is a wound that is lying down when you eat ; it is a wound that you jump and get and eat ; it is a wound that you are tired; it is a wound that you are not in a hurry to get the yin and yang, which is a wound that you die early. It is not the way to die early. , the for is that you far, walk , to your ears, look at your eyes for a long time, sit for a long time, and sit for a long time, and lie down for a long time, and then get tired. First, wear cold and get hot first, and don't want to eat , eat too much, and eat too much, and drink too much. who eats too much will , and if you drink too much, you will -. Don't want to be very tired, don't want to get up late, don't sweat, don't want to sleep too much, and don't want to run a car and run away, don't want to run away, don't want to get rid of the car and run away, don't want to eat too much, and don't want to drink too much. Want to look far away, don't want to eat too much raw and cold, don't want to drink and take the wind, don't want to bathe, don't want to spend a lot of , don't want to make . Don't want to be warm in , don't want to be poor and cool in , don't want to lie down under the stars, don't sleep in the , don't sleep in the , don't want to see the great cold, don't want to be , don't want to be too hot, so the is to the , the is to the lungs, the is to the liver, the is to the heart, and the is to the . This is the of the five . who says it is to feel it, which means that will the ears. , those who are good at lying up and up have four of and , and live in the and way; the and bones, and have a for down; stop the and , and and . The ; the of honor and is used, there are of and ; the of labor and rest are for . Be with anger to the yin and joy to the yang . Then, take the grass and trees to save the , and then take the to the , and the of long-term life is . If you want to make up your mind and mind, you say that you know your and fate, do not stick to , and have great and , and do not live for a long time, you will hear this. Even if the wind is over, the ears and ears of the ears are not to tell. Even if you are dry and , your is gone from the of silk and silk and silk, and you are to be , how can you tell them about care? Not only does it not it, it is a demon. But I hope that they it, so it is a blind eye to use a clear to deaf men with silk and ."
asked, "Doesn't the so- harm to the body refer to lust men and women?" Bao Puzi said, "Where is it just a cause of lust? The key to lies in the art of back the years. A wise can delay the years and . , at least they can not harm the body of lust. If you know how to the years at a young age, you can take Yin Pills to the brain, white jade-like in the long . Even if you don't take , you will not be less than three years old. You just can't a god. Those who this kind of magic were to the as if they were to hold water in a cup made of ice and store fire in a . Not only that, but you can't get the , but you will be hurt if you think hard. You can lift it up. , will be hurt; and will be hurt; and will be hurt; will be hurt; and for a long time will be hurt; and will be hurt; when you are full will be hurt; and , will be hurt; and will be hurt; men and women do not have sex, will be hurt; to the limit, will die as soon as , and death as soon as is not in with the rules. , the art of is to spit out of the , walk and run, run too fast, too hard, too long, sit too long, and lying down will not be very tired, wear the cold, and the fever.
It is not to eat it being too , and it is not to drink water being too . who eats too much will cause , and those who drink too much water will cause . It is not to be too tired and , to get up very late, to sweat , to sleep too much, to let the and run , to look far away, to eat too much raw and cold food, to face the wind after , to wash your hair and bath , to not be too , to have too big , to plan and . It not be too warm in , and it not be too cool in . It not be to lie under the sky, nor it be to the when . It not be by the cold and heat, wind and fog. The five are , and it not be , too much sour taste will harm the , too much taste will harm the lungs, too much spicy taste will harm the liver, too much salty taste will harm the heart, too much sweet taste will harm the . This is the basic truth of the five . All the above- will not be , but you must that will your life span. "So, who are good at care have and on the four , and have the most of daily life; and and bones, there are of down on the body; , evil , and to and ; the two qi of Rong and Wei qi, there are of and down; , and , and there are key to allow . back the anger to the yin , joy and the yang . Then, first take grass and wood to the loss, and then take to fix the life span. The of is over.
If wants to let his go , think that he is and his , does not stick to , in his , and does his best to see , he will not be able to their when he hears these words, even if the wind blows his ears and his eyes, it is not to their . such while fun and their was cut off in the life of , they were to do so. How could they tell them about ? Not only is it not , it is also a ! So, I hope they that it is just like using a for the blind to use and using silk and music for the deaf to it. “